Muslim1′s Site

There is only One…Truth

Hungry?…

Posted by muslim1 on December 12, 2007

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Hungry?…How about a piece of the flesh of your dead brother.

Allow me to remind you brothers and sisters about backbiting…. 

Firstly, what is backbiting?

In Saheeh Muslim it is narrated from al-‘Alaa’ ibn ‘Abd al-Rahmaan from his father from Abu Hurayrah (RA) that the Prophet (PBUH) said: “Do you know what gheebah is?” They said, “Allaah and His Messenger know best.” He said, “That you say something about your brother that he dislikes.” He was asked, “What if what I say about my brother is true?” He said, “If what you say is true then you have gossiped about him, and if it is not true then you have slandered him.” 

Gheebah (backbiting, gossip) means that a person mentions the faults of his Muslim brother in his absence, which he would not like if he heard about it, [If it’s true then its backbiting, if it’s a lie then it’s slander].-(IslamQ&A) 

On the authority of Abu Huraryrah:“Beware of backbiting, for backbiting is more serious than adultery. A man may commit adultery, and drink [wine], and then repent, and Allah will forgive him. But, the backbiter will not be forgiven by Allah until his [backbitten] companion forgives him.”[Suyuti, Al-Jami` as-Saghir, 1/174, #2919, from Ibn Abid-Dunya, and Abush-Shaykh, Al-Tawbikh.]-(Sunnipath)

  “… neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allaah. Verily, Allaah is the One Who forgives and accepts repentance, Most Merciful” [al-Hujuraat 49:12]

 Causes of ghibah[backbiting]

1.      Thirst for revenge. Backbiting one’s brother and obtaining gratification from his anger.

2.      Peer pressure. Desire to fit in with and be accepted by one’s companions.

3.      Desire to exalt one’s self by degrading another. In the same way, one may become jealous when another is praised, and therefore seek to disparage him.

4.      Jest and play. A desire to make others laugh. Some people even make a living out of this.

Cure for ghibah[backbiting]

Realize that it exposes you to the displeasure of Allah, the Exalted. Remind yourself that you’re good deeds will go to the person whom you are backbiting, and his sins will be borne by you. Ponder over your own faults, and occupy yourself with correcting them. Feel ashamed to discuss the faults of others when you yourself have so many faults. If you are really free from fault, then occupy yourself with thanking Allah for His favor. Just as you would dislike someone else backbiting you, put yourself in the place of the one whom you are inclined to backbite.

“Indeed, truthfulness leads to righteousness, and righteousness leads to Heaven. And, a man [continues to] tell the truth, until he is recorded before Allah as a truthful one. And, indeed, lying leads to evil, and evil leads to Hell. And, a man [continues to] lie until he is recorded before Allah as a liar. [Bukhari, Muslim]

Insulting a Muslim is impiety, and killing him is [a form of] unbelief.” [Bukhari, Muslim, Ahmad, Nasa'i, Ibn Majah, Tirmidhi, Tabarani, Daraqutni.](Taken from Sunnipath)

-A final tip from Muslim1, to himself first, and then his Muslim brothers & sisters, When you mention someone’s name or reference to them, that’s a big sign that your about to backbite. So bite your tongue.

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Learn Arabic

Posted by muslim1 on December 4, 2007

 Books in Arabic, excellent practice: Click Here

Good lectures:Click Here 

Links to other Links, look for what fits you:Click Here 

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The Kuffars are coming! The Kuffars are coming!

Posted by muslim1 on November 29, 2007

The Kuffars are coming! The Kuffars  are coming!

60,000/150=400 books a year written against Islam.

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Here is something you might have not known…Contextualization is where Christians take verses from the Bible and replace them with similar verses from the Qura’an and write them in Arabic and spread them out in the Muslim Ummah. When a Muslim sees this, they say “God’s words” but in actuality they have fallen into the traps of the Christians. SubhanAllah, Allah(SWT) has indeed promised us that He(SWT) will protect the Qura’an from being distorted, but we have to take note that, will Muslims be around to make Allah’s Words on top and everyone else’s on the bottom? Islam will always be around, but will Muslims be around? What can we do here today is be aware! And warn other Muslims, and inshaAllah we will not fall into the trap of these Christians and stand firm on this Deen till Judgment Day.

Furthermore, Kuffars use the well known verses and Dua’s by the Muslims. As you will see Dr. Zakir Naik explain; for example, before they start a trap they will put “Bismillah Arahman Araheem”, or they will write “Allah Mahabah” but it looks like “Allah, Mohammad”(in Arabic)

-[Muslim1]

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***It says Allah, Mahabah NOT Allah, Muhammad***

http://www.youtube.com/watch?v=FJ9KFo-O6kM

“This day have I perfected for you your religion and completed My favor on you and chosen for you Islam as a religion.”- Qur’an 5:3

Islam is a completed religion by God, I guess it’s only natural that Non-Muslims try to steal from Islam, instead of joining it, but they will be held responsible! A person can see them everyday the supposedly religious ones look for doubts to fuel there day.{Muslim1}

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Contextualization and Bible translation

Contextualization is also used in the study of Bible translations in relation to their relevant cultural settings. It was adopted formally by a gathering of scholars in the Theological Education Fund (TEF) [1] in its mandate to communicate the Gospel and Christian teachings in cultures which had not previously experienced them. Prior to the use of the word contextualization many cross-cultural linguists, anthropologists and missionaries had been involved in such communication approaches such as in accommodating the message or meanings to another cultural setting.

The word continues to be used theologically, mainly in the sense of contextualizing the biblical message as perceived in the mandate originated by Jesus in the gospel accounts. However, since the early 1970s, the word’s meaning has widened. It is now used by secular, religious and political groups to render their message into different settings by adjusting or accommodating words, phrases or meanings into understandable contexts in respondent cultures.

Contextualization in practice

An individual may espouse a particular worldview within a context of his or her knowledge and understanding, background, and culture: for instance, a Muslim may hold a monotheistic view of God within the context of his religion. Contextualization addresses the question of whether that monotheistic God is the same as the monotheistic God within another religion, e.g. Judaism.

In order to enable ideas to be compared across the boundaries of different faiths, a whole series of religious terms will be needed to be contextualized as part of the flow of knowledge from one to the other.

{http://en.wikipedia.org/wiki/Contextualization}

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Dr./Shayk Ali Al-Tamimi’s Statement in Court+

Posted by muslim1 on November 28, 2007

 http://youtube.com/watch?v=5S6GeAWssXQ 

Dr. Al-Timimi’s Statement in Court
‘Ali al-Timimi

All praise is due to God and may God’s blessings and peace be upon all his prophets – particularly Noah, Abraham, Moses, Jesus and Muhammad.

Your honor, it is customary at the time of sentencing that those found guilty give a statement during which they admit their guilt and thereupon entreat the court to show them leniency.

I stand before this court having been found guilty of ten felonies. However, I will not admit guilt nor seek the Court’s mercy. I do this not out of any disrespect to the Court. I do this simply because I am innocent.

My claim of innocence is not because of any inherent misunderstanding on my part as to the nature of the crimes for which I was convicted nor is it because my Muslim belief recognizes sharia rather than secular law. It is merely because I am innocent.

Few in the history of this country have been charged with what I was charged. None I believe have ever been so removed from the charges.My experience is therefore unique and is thus worthy of some comment and reflection.

During its closing argument the Government read to the jury the preamble to the Constitution. I frankly found it to be a poor recitation. I will not be in any need of paper to recite those words for I faithfully committed them to memory as a schoolboy long before I was taught or learnt any passage of the Koran.

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquillity, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

I declare the government’s recitation poor as it stripped those words of their meaning. Allow me to explain why. The first aim of the Constitution after the immediate raison d’etre – of forming a more perfect Union – is to establish justice. The establishment of justice was mentioned before the aim of providing for the common defence. Common defence is what we today call security. The reason as to why justice preceded security should be obvious to all: true security can never been attained without true justice.

I, as many of my community since 9/11, have been denied justice.

I am not a lawyer so I am unable to cite case law to demonstrate this. I will instead have to appeal to the very philosophy upon which the law is based. Aristotle teaches us that justice means to equate similar things and distinguish between dissimilar things.

Let us recall the crimes to which I was charged: advocating treason, soliciting war against the United States, providing aid and comfort to the enemy, conspiring to levy war against Israel, Russia, India, and Indonesia, and of course at every turn the informal charge of terrorism.

Charges I must say “abounding in crudities and absurdities.”[1]

For to accept these charges we must believe that a solitary man who would spend his days working full time at one of Fortune magazine’s one hundred best companies[2] and then spend his evenings and weekends engaged in cancer research for a doctorate in computational biology; an individual who never owned or used a gun, never travelled to a military camp, never set foot in a country in which a war was taking place, never raised money for any violent organization would be – could be – the author of so much harm.

“Crudities and absurdities” your honor …

Someone who did not observe the proceedings might justifiably ask: How then was he convicted? The answer, of course, was simply out of fear.

The eminent jurist Stephen L. Carter cautions:

When the secular sovereign decides to try a citizen on a charge that amounts to serving a separate sovereign, the jury should be pressed toward the sobriety of democratic respect rather than the intoxicating fury of the witch-hunt.[3]

If this is his admonition for a charge that “amounts” to serving a separate sovereign, how much more so should it be when the charge is the actual raising of arms against the sovereign!

It is said that historically two trials have captured the imagination of Western civilization. The trial of Jesus Christ[4] and that of Socrates.

Rome was a brutal empire. Athens was a democracy.[5] Plato relates to us that during his trial Socrates said the following:

“They – in reference to the prosecutors – are headed by Meletus, that good man and true lover of his country, as he calls himself. Against these, too, I must try to make a defense:, Let their affidavit be read: it contains something of this kind: It says that Socrates is a doer of evil, who corrupts the youth; and who does not believe in the gods of the state, but has other new divinities of his own. Such is the charge; and now let us examine the particular counts. He says that I am a doer of evil, and corrupt the youth; but I say, O men of Athens, that Meletus is a doer of evil, in that he pretends to be in earnest when he is only in jest, and is so eager to bring men to trial from a pretended zeal and interest about matters in which he really never had the smallest interest.”[6]

In the coming months this courthouse will witness the trial of another individual accused of betraying his country.[7] Let us wait and see if the Government’s zealotry to prosecute that case will be as was with mine.

In the end, I too like Socrates am accused and found guilty of nothing more than corrupting the youth and practicing a different religion that of the majority. Socrates was mercifully given a cup of hemlock, I was handed a life sentence.

Imprisonment of any term, as this Court well knows, is a crisis for the incarcerated and his or her loved ones. I am no exception to that.

But the real crisis brought on my imprisonment, I sincerely believe is America’s. For if my conviction is to stand, it would mean that two hundred and thirty years of America’s tradition of protecting the individual from the tyrannies and whims of the sovereign will have come to an end. And that which is exploited today to persecute a single member of a minority will most assuredly come back to haunt the majority tomorrow.

Thank you.

Ali Al-Timimi, Ph.D.

Prisoner of Conscience

Fairfax, Virginia

July 13, 2005

[1] Aaron Burr’s statement prior to his trial

[2] SRA International.

[3] The Dissent of the Governed, p. 119

[4] Even though Muslims do not believe that Jesus Christ was tried and crucified but rather God raised him unto Himself.

[5] I will put aside the analogy of the United States as empire.

[6] Plato’s Apology.

[7] I refer to the upcoming Larry Franklin/AIPAC case.

 

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Desert Rose–Muhammad al-Shareef

Posted by muslim1 on November 23, 2007

An excellent and short seerah of the messenger of Allah, Muhammad(PBUH). It has 7 parts and tilted Desert Rose, it can be found on youtube.com posted by almaghrib

Desert Rose – Part 1 – Muhammad al-Shareef

Desert Rose – Part 2 – Muhammad al-Shareef

Desert Rose – Part 3 – Muhammad al-Shareef

Desert Rose – Part 4 – Muhammad al-Shareef

Desert Rose – Part 5 – Muhammad al-Shareef

Desert Rose – Part 6 – Muhammad al-Shareef

Desert Rose – Part 7 – Muhammad al-Shareef

روى النسائي وغيره عن النبي صلى الله عليه وسلم أنه رأى في يد عمر بن الخطاب رضي الله عنه ورقة من التوراة فقال: (لو كان موسى حيا ما وسعه إلا اتباعي ) فقال عمر: رضيت بالله ربا وبالإسلام دينا وبمحمد نبيا .

A translation by S.Al Yemeni,
I ask Allah to forgive me if I made a mistake, and please let me know if you speak Arabic if I made a mistake, GazakumAllah Khair.

This hadith was narrated by al-Nisaie and others, that the Prophet, Peace Be Upon him, saw in the hands of Umar Ibn AlKhattab(RA) pages from the Torah, so the Prophet(PBUH) said: “If Moses was still alive, it would only befit his capacity to follow me”. Then Umar (RA) said: I reconfirm, proudly my acceptance of Allah as my One and Only Rabb{ Provider, Sustainer, Protector, etc.}, and Islam as my religion and Muhammad (PBUH) as my Prophet.

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